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![Jonathan Edwards: A Life by [George M. Marsden]](https://m.media-amazon.com/images/I/51QLzAKPcZL._SY346_.jpg)
Jonathan Edwards: A Life Kindle Edition
George M. Marsden (Author) Find all the books, read about the author and more. See search results for this author |
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- ISBN-13978-0300096934
- PublisherYale University Press
- Publication dateMarch 11 2003
- LanguageEnglish
- File size7568 KB
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Review
"It may not stretch the evidence to call Jonathan Edwards the most important religious figure in American history. . . . [Edwards’] arguments [are] analyzed with great skill and sensitivity in Jonathan Edwards: A Life.. . . Marsden, himself an evangelical believer, puts Edwards back where he belongs, firmly in the theological world of the Reformation. . . . Marsden makes a convincing case for his greatness."―Garry Wills, New York Times Book Review
"Whether the reader is an academic . . . or a nonprofessional, this imaginative, . . . sympathetic reading of Edwards's life is informative and enjoyable."—John P. Fitzgibbons, America
"It will endure as the standard account."—E. Brooks Holifield, American Historical Review
"This universally lauded biography portrays America’s greatest theologian, 300 years after his birth."—Richard N. Ostling, Associated Press
"This biography of one of the founding fathers of American religion is the first to appear in 60 years. The fact that it is an emotionally complex, almost novelistic account by one of the country’s foremost evangelical thinkers makes it an extraordinary read."—Paul Elie, Belief.net (A Best Spiritual Book of the Year Finalist)
"Better than anyone else before, Marsden enters Edwards’ world—physically, mentally, and spiritually—and helps us understand his significance as an 18th-century leader. . . . Marsden tells a wonderful story, enriching his narrative with a wealth of little-known gems from Edwards’ world."—Douglas Sweeney, Books & Culture
"Marsden has succeeded in the daunting task of exploring the fullness of Edwards’s life and work while avoiding hagiography or demonization. Marsden’s style is clear and his research thorough, yielding an unapologetic account of one of America’s most amazing personalities. . . . A volume that will stand for generations. Recommended."―Choice
"Marsden has written a life of Edwards the way Edwards would have liked such a life to be written."—Allen C. Guelzo, Christian Century
"In this conscientious and eloquent biography, pious Jonathan Edwards comes to unruly life with all his unresolved complexity intact."―Thomas D’Evelyn, Christian Science Monitor
"The author thoroughly demolishes the stereotype of Edwards as the purveyor of sadistic religion that damns most people to hell. Setting him and his ideas in context like no other, Marsden handles Edwards’s complex ideas with brilliant clarity without oversimplifying them."—Christianity Today
"It is one of the great merits of Marsden’s biography that he shows us the decidedly unheroic aspect of Edwards’ life (which is, of course, the stuff of every human life) while at the same time doing justice both to his towering intellectual achievements and to his incandescent faith, animated by a palpable sense of the sheer beauty and majesty of God. Neither debunking nor hagiographic, it is an almost supernaturally fair-minded portrait."—John Wilson, Christianity Today
"What non-specialists have needed for some time is an accessible biography that integrates his tumultuous ministerial career with his serenely logical mind. That need has at last been met, thanks to the magisterial synthesis of Edwards’s life and thought presented in George Marsden’s Jonathan Edwards."—Christopher D. Levenick, Claremont Review of Books
"Not only the definitive biography but also a narrative that reads like a novel. . . . [Marsden] lets Edwards' magnificence shine through."—Edward T. Oakes, Commonweal
"One of the grand features of this latest biography of Edwards is Marsden’s success in demonstrating that Edwards was far more than a mere intellect."―Scott A. Wenig, Denver Post
"Marsden provides a less tidy, which is to say, much more complete, account of Edwards’ life and work, bringing in a wealth of detail that forces us to qualify practically everything we had ever heard about Edwards. . . . By showing the complexity of the man and correcting many of the misunderstandings about him, Marsden has prepared the way for serious conversation with him."—George McKenna, First Things
"George M. Marsden is truly a Christian scholar who respects both the Faith and the canons of historical research. . . . In this finely presented biography, Edwards stands forth both as an historical being and a Christian. If one wants to understand him and his world, this biography is the starting point."—H-Net Book Review
"Magisterial. . . . Definitive, and it will remain so for decades to come."—Avihu Zakai, Journal of American History
"George Marsden's study of Jonathan Edwards is a magnificent one. While admittedly sympathetic to Edwards's Augustinian and Calvinistic theology, Marsden examines the life of this greatest of American minds with a great deal of clear-sightedness."—Don M. Shipley, Jr., Journal of Church and State
"Splendid. . . . Scholarly, balanced, fair-minded, and highly readable. . . . Ministerial students would profit immeasurably by reading Marsden’s vivid account of Edwards’s shining integrity and glaring flaws as a pastor."—Joe E. Barnhart, Journal of the American Academy of Religion
"A very readable biography."―William O. Paulsell, Lexington Theological Quarterly
"A comprehensive, compelling, and intensely human portrait of Edwards. . . . Marsden’s accessible style will appeal to laypeople and scholars alike. . . . This meticulously researched look at one of America’s most prominent thinkers and theologians is sure to set the standard for future studies of Jonathan Edwards’s life and work."—Pegge Bochynski, Magill’s Literary Annual
"This is the first full-scale critical biography of Edwards in 60 years. Marsden’s biography represents the re-awakening of great scholarship on the works, life, and influence of Jonathan Edwards. . . . The book is accessible to a general audience, but it does not surrender rigor for academic use. Marsden offers a balanced perspective on Edwards who was clearly a great figure in the history of early America and in the history of western philosophy."—Joseph W. Ulatowski, Metapsychology
"[An] excellent, fascinating biography. . . . Absorbing."―Adam Kirsch, New York Sun
"Marsden’s elegant prose and vivid, vivacious storytelling brings Edwards to life. This magisterial and definitive biography reveals the complexities of Edwards’s life and provides new appreciation for his commitment to fostering religious sensibilities in the increasingly secular world of his time. This is a beautifully written book about one of America’s most important thinkers."—Publishers Weekly, Starred Review
Winner of the Philip Schaff Prize sponsored by the American Society of Church History
A finalist for the 2003 National Book Critics Circle Award in the biography category
Winner of the 2001-2003 Annibel Jenkins Biography Prize sponsored by the Society for Eighteenth-Century Studies
Winner of the 2004 Bancroft Prize in American History
"At last! A highly readable biography of Jonathan Edwards that takes account of the mountain of recent Edwards scholarship and is willing to acknowledge the agonies and ambiguities as well as the triumphs of Edwards life. A great companion to the Jonathan Edwards Reader and TheJonathan Edwards Sermons."—Amy Plantinga Pauw, Louisville Presbyterian Seminary
"Marsden has brought together in a magisterial synthesis the details of the man’s daily life and the range of ideas that challenged the assumptions of his time and ours."—Edmund S. Morgan
"In this biography, Marsden has produced a masterpiece. It is eloquent, reliable, and comprehensive. I found it insightful and inspiring throughout."—George S. Claghorn, West Chester University, editor of Letters and Personal Writings of Jonathan Edwards
"This is the finest biography of Edwards that I have read. It will be the standard benchmark for Edwards scholarship for generations to come."—Harry S. Stout, Yale University
"There is no question that Marsden’s biography is the best book ever written about America’s (and perhaps the world’s) greatest theologian."—Sam T. Logan, Jr., Westminster Theological Seminary
--This text refers to the paperback edition.
About the Author
--This text refers to the paperback edition.
From Publishers Weekly
Copyright 2003 Reed Business Information, Inc. --This text refers to an alternate kindle_edition edition.
From Booklist
Copyright © American Library Association. All rights reserved --This text refers to an alternate kindle_edition edition.
Product details
- ASIN : B0017I1OR2
- Publisher : Yale University Press (March 11 2003)
- Language : English
- File size : 7568 KB
- Text-to-Speech : Enabled
- Enhanced typesetting : Not Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Print length : 640 pages
- Best Sellers Rank: #486,286 in Kindle Store (See Top 100 in Kindle Store)
- #20 in Protestant Church History
- #38 in Presbyterian Church (Kindle Store)
- #107 in Presbyterian Church (Books)
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Second, the purpose of the book is aptly summed up by the author in the last chapter, "My belief is that one of the uses of being an historian, particularly if one is part of a community of faith, is to help persons of such communities better understand what they and their community might appropriate form the great mentors of the past and what is extraneous and nonessential. ... It should also be to help people see how to put things back together again. We need to use history for the guidance it offers, learning from great figures in the past-both in their brilliance and in their shortcomings. Otherwise we are stuck with only the wisdom of the present." pg 502
The book naturally breaks up into 3 pieces: the first, the much greater, is the biography of Edwards reaching a culmination in the church severing the pastoral relationship with Edwards that had been theirs for 26 years. The problems, both interpersonal and theological are summed up nicely in chapters 17 "A House Divided" and 18 "A Model Town No More". If you only have a limited time to invest in this book, i would start with reading these two chapters first. The next piece is the rest of his life, upto chapter 25. The final part is the systematic presentation of his theology in an historical context with one eye on its influence for the next 100 years in America. If you are primarily interested in Edwards as a theologian i would start but reading 26 "Against and 'Almost Inconceivably Pernicious' Doctrine" to the end.
The major threads in the biography appear to be:
Edwards as smitten by the beauty of God and His universe. The fragility of life and the necessity of getting right with God now as a consequence of mortality. The importance of 3 big controversies in Edwards' life: Old versus New Light, or the meaning and significance of emotional/enthusiastic revival, discipline in the church as illustrated by the boys and the midwife manual, which lead up to his dismissal from the church, and the place of reason in the life of a very bright man with deeply held convictions.
I appreciated the book, it is not a hard read, slanted to the general reader with all the hard stuff and references in endnotes. It moves evenly throughout with none of the low boring spots you might expect in a work this long. I would recommend it to most anyone with an interest in either theology or pre-Revolutionary America.
I am on the lookout for followup material. please email to rwilliam2 at yahoo. i have _Theology in American_ by Holifield and _America's God_ by Noll in hand.
as well as: The Philosophical Theology of Jonathan Edwards
by Sang Hyun Lee
thanks for reading this short review. i hope you pick up the book on this recommendation.
Marsden shows Edwards' development as the son and grandson of learned Puritan clergymen, his immersion in the complicated theology of his branch of Calvinism, and his encounters with new intellectual currents emanating from Europe. Marsden does a particularly good job of connecting Edwards' thought with the interesting circumstances of his social position. Edwards was a child of the Puritan establishment of Colonial New England. Edwards grew up at the apex of a rural society whose social organiztion was based on deference, with social position shaped by personal and family relationships to an extent largely unknown in modern society (though there are exceptions; see George Bush). He was embedded in a strongly patriarchal family structure, with religion occupying a central position in society that would have been unusual even in contemporary Europe. Edwards also inherited an intense sense of being part of a larger British and Protestant world. The colonial New England of Edwards' time was not, however, impervious to outside influences. The Puritans placed great emphasis on education, particularly for clergy, and by Edwards' youth, many Puritan clergy were familiar with intellectual developments in Europe. Edwards was influenced by Locke's epistemology, was familiar with the work of Newton and later assimilated Newton into his theological work, and had a more positive view of the natural world than his 17th Puritan forebears. He remained connected with European intellectual trends throughout his life. It clear that he read Hume's Treatise at a time when it was ignored by most European intellectuals.
The combination of his Puritan heritage and receptivity to new ideas makes Edwards a peculiarly transitional figure. His life's work was to defend the sophisticated but demanding Calvinist theology and eschatology of his ancestors. In so doing, he would incorporate Newton and borrow ideas from Locke, Hutcheson, and other philosophers of the Enlightenment. He was an advocate of the Great Awakening that broke the fragile unity of New England Protestantism but but was unsympathetic to its increasingly influential anti-establishment elements. Edwards produced a number of impressive treatises defending his views, though he did not live long enough to complete all his projected theological works. If he had lived longer, he would have been the most systematic theologian since Aquinas.
Marsden's biography is not just an account and exploration of Edwards' ideas. Given the limited documentation about Edwards' personal life, this is also the story of Edwards' family life and pastoral work. It is remarkable that a man who produced thousands of pages of written work was also an active minister serving a substantial congregation. Edwards also devoted a good part of each day to contemplative activities.
This book is valuable also because it casts light on many important features of American history. Marsden's goal is to tell Edwards' story in a way that will illuminate Colonial America in the first half of 18th century. This book is instructive about religion, family life, education, Native American relations, and colonial politics. For example, there is a brief but very interesting section on Edwards' attitude towards slavery. This is an ambitious and superb piece of scholarship.
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