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Myths to Live By Paperback – Feb. 1 1993
Joseph Campbell (Author) Find all the books, read about the author and more. See search results for this author |
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What is a properly functioning mythology and what are its functions? Can we use myths to help relieve our modern anxiety, or do they help foster it? In Myths to Live by, Joseph Campbell explores the enduring power of the universal myths that influence our lives daily and examines the myth-making process from the primitive past to the immediate present, retuning always to the source from which all mythology springs: the creative imagination.
Campbell stresses that the borders dividing the Earth have been shattered; that myths and religions have always followed the certain basic archetypes and are no longer exclusive to a single people, region, or religion. He shows how we must recognize their common denominators and allow this knowledge to be of use in fulfilling human potential everywhere.
- Print length288 pages
- LanguageEnglish
- PublisherPenguin Books
- Publication dateFeb. 1 1993
- Reading age18 years and up
- Dimensions13.97 x 1.35 x 21.34 cm
- ISBN-100140194614
- ISBN-13978-0140194616
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About the Author
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Product details
- Publisher : Penguin Books; Reprint edition (Feb. 1 1993)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 0140194614
- ISBN-13 : 978-0140194616
- Item weight : 232 g
- Dimensions : 13.97 x 1.35 x 21.34 cm
- Best Sellers Rank: #190,684 in Books (See Top 100 in Books)
- Customer Reviews:
About the author

Joseph Campbell (1904–1987) was an American author and teacher best known for his work in the field of comparative mythology. He was born in New York City in 1904, and from early childhood he became interested in mythology. He loved to read books about American Indian cultures, and frequently visited the American Museum of Natural History in New York, where he was fascinated by the museum's collection of totem poles. Campbell was educated at Columbia University, where he specialized in medieval literature, and continued his studies at universities in Paris and Munich. While abroad he was influenced by the art of Pablo Picasso and Henri Matisse, the novels of James Joyce and Thomas Mann, and the psychological studies of Sigmund Freud and Carl Jung. These encounters led to Campbell's theory that all myths and epics are linked in the human psyche, and that they are cultural manifestations of the universal need to explain social, cosmological, and spiritual realities.
After a period in California, where he encountered John Steinbeck and the biologist Ed Ricketts, he taught at the Canterbury School, and then, in 1934, joined the literature department at Sarah Lawrence College, a post he retained for many years. During the 40s and '50s, he helped Swami Nikhilananda to translate the Upanishads and The Gospel of Sri Ramakrishna. He also edited works by the German scholar Heinrich Zimmer on Indian art, myths, and philosophy. In 1944, with Henry Morton Robinson, Campbell published A Skeleton Key to Finnegans Wake. His first original work, The Hero with a Thousand Faces, came out in 1949 and was immediately well received; in time, it became acclaimed as a classic. In this study of the "myth of the hero," Campbell asserted that there is a single pattern of heroic journey and that all cultures share this essential pattern in their various heroic myths. In his book he also outlined the basic conditions, stages, and results of the archetypal hero's journey.
Throughout his life, he traveled extensively and wrote prolifically, authoring many books, including the four-volume series The Masks of God, Myths to Live By, The Inner Reaches of Outer Space and The Historical Atlas of World Mythology. Joseph Campbell died in 1987. In 1988, a series of television interviews with Bill Moyers, The Power of Myth, introduced Campbell's views to millions of people.
For more on Joseph Campbell and his work, visit the web site of Joseph Campbell Foundation at JCF.org.
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Myth's to Live By is still essential reading for all of us who want to live on purpose.
First, however, I shall focus on the positve aspects of the work. Campbell begins his book with a story about the conflict between a myth (in this case the story of Adam and Eve) and the facts discovered by science. The little anecdote serves to present the key thesis of the book: that our old religious idea that myths are literally true is no longer servicable, and that we must now, in an age where the world is coming together in ways unprecendented, seek the pattern that underlies all myths and discover our oneness as a species. Campbell explains why myth and ritual are neccesary in concrete, psycholgical terms. If there are no myths, individuals will become alienated from their society, since myths contain affect images that speak to not the rational mind, but the psyche. His argument is essensially Jungian in tone. Through a comparitive look at the worlds "major" religions, he shows how all myths are variations on the theme of self discovery and rebirth as a person engaged with the Universe and society.
All that is wonderful. What is not wonderful, however, is the vaugley reactionary tone underlying some of the books passages. Campbell seems to share the imperialist view that all of human history naturally culminates in modern, technological, Western Civilization. He dismisses the youth movement of the time he wrote this book (the sixties to early seventies) as folly. The cultural contribution of "Beat" poets such as Ginsberg an Kerouak is completley ignored. In fact, the "Beats" are never even mentioned when Campbell throws out an all encompassing statement like "we have no artists...of such power today".
Equally troubling is the statement that "all life is suffering, all societies are opressive, and we just have to learn to live with it". Now, while it may be true that life is sorrowful and that social orders have, throughout history, tended to be unjust, it does not follow that we have to accept the latter fact with the same passivity as the former. As Campbell points out, we make the choices that determine the direction of our society. If everyone, or a strong majority at least, were able to come to the understanding of universal Myth and Divinity, the opression that exists today would decrease, if not dissapear. The book comes to a climax with an expose of the mythic dimensions of the first moon walk. The chapter illustrates how we are indeed one planet and one species. Juxtoposed with "all societies are opressive, and we just have to live with it" however, the chapter's beauty becomes terror. In this light, the chapter is a prophecy of slavery, not oneness.
Still, this is a very important book, marred as all great works are by the author's prejudices. When reading this book, remember Buddha's finger pointing at the moon, and which one was more important.
Top reviews from other countries


I am really annoyed that no-one recommended I read this before now!!!
The first of these essays was written a long time ago now - but charts a path for the struggle between Islam and the West - almost as though it perceives the threat and is outlining instructions to try and deal with it!!
The language of the book is really lucid and accessible and I would really recommend that you all invest in a copy.
It will probably make sense of all the Hollywood family films you've ever watched since the 1960s......


