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Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas Kindle Edition
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Villoldo explains that central to shamanic healing is the concept of the Luminous Energy Field that is believed to surround our material bodies. His book teaches us to see and influence the imprints that disease leaves on this field and thereby to heal ourselves and others, as well as prevent illness.
Villoldo weaves wonderful teaching stories throughout about the healing power of the energy medicine of the Americas. In one story, Villoldo comes down with pneumonia while in Peru. When antibiotics fail to control the infection, his mentor, the shaman Don Antonio, uses the process of Illumination to remove the toxins that had invaded Villoldo's body. These same shamanic techniques later allowed Villoldo to remove stagnant energy from a young woman whose marriage was suffering due to her past experience with abandonment. With the aid of shamanic work, the woman regained her trust in others, and her marriage was revitalized.
This book is rich with ancient wisdom and contemporary techniques we can use to help ourselves and others, as well as with the more advanced methods of master shamans, which are being brought to a wide audience for the first time.
Excerpt. © Reprinted by permission. All rights reserved.
We have been walking for days. I told Antonio that I did not mind paying for us to take a bus or even a taxi. But he would have nothing to do with it. Would not even let me hire horses. "My people have always walked," he said. And he loves to point out how he can outwalk me even though he is nearly seventy.
Took my shoes off when we arrived at Sillustani, and soaked my feet in the icy lake. This is an eerie place, a cemetery extending over dozens of miles, like the Valley of the Kings in Egypt. Only shamans, kings, and queens are buried here, in gigantic stone towers at the edge of Lake Titicaca. The finest stonemasons came from this land. How did this technology develop here, at the lake on top of the world?
Antonio explained that the burial towers, or chulpas, not only commemorate the dead shamans but also are their temporary homes when they return to visit our world. They are completely liberated, powerful spirits who could materialize whenever they wished. This didn't make me feel any more at ease. We had come here to spend the night, to do ceremony to honor these ancient shamans.
"They've stepped outside of time," he said. He explained that if my faith in reality was based on the belief that time runs in one direction only, then I will be shattered by an experience of my future. "It takes great skill to taste the future and not allow your knowledge to spoil your actions or the present."
I entered a career in psychology and, later, medical anthropology with a fascination for the human mind. In the 1980s I spent hundreds of hours in anatomy laboratories. I wanted to know how the mind could influence the body to create either health or disease. At that time I had little interest in spirituality, whether of the traditional or New Age variety. I was convinced that science was the only reliable method for acquiring knowledge. One day at the University of California I was slicing brain tissue, preparing slides to examine under the microscope. The brain is the most bewildering organ in the body. Its crevasses make it resemble a three-pound walnut. These valleys and convolutions were the only way nature could accommodate a thin but extensive layer of neocortex (the word means "new brain") into our heads without increasing the size of our skull. Human evolution had already run into an anatomically insurmountable obstacle in its search for a more intelligent brain: The pelvic girdle could not tolerate passing a larger head through the birth canal.
Under the microscope one can observe the millions of synapses that weave every brain cell with its neighbors in an extraordinary network of living fibers. These neural networks transmit vast amounts of motor and sensory data. Yet the fascination with the brain is uniquely Western. The Egyptians had very little use for it, liquefying it after death and siphoning it off, even though the rest of the body's organs were mummified. The question we had been debating that day at the lab was whether the human mind was confined to the brain, or even to the body, for that matter. I knew that if the brain were simple enough for us to understand it, we would be so simple that we couldn't. Yet no matter how meticulously we examined slides of the brain, the mind kept eluding us. The more I learned about the brain, the more confounded I became about the mind.
I believed that the human race had managed to survive for a million years before the arrival of modern medicine because the body-mind knew the pathways to health. We survived cuts that became infected, and bones broken from falling down a ravine on the way to the watering hole. Until fifty years ago, going to a doctor was more dangerous to your health than staying home and letting your body-mind take its own course. By the early part of the twentieth century, medicine excelled only in the area of diagnosis. It still lacked the curative techniques, effective drugs, and surgical interventions that would not be developed until around the time of World War II. For example, penicillin, the first practical antibiotic, did not come into use until 1940. Given the dismal state of medicine until the mid-1900s, how did our ancestors manage to remain healthy for so many thousands of years? Did indigenous societies know something about mind and body, something very ancient that we had forgotten and were now trying to rediscover in the laboratory?
The concept of psychosomatic illness is now well established, but it originally was associated with hypochondria--"it's all in your head." The very real effects of the mind on the body have been confirmed by research. In a sense, we all became experts at developing psychosomatic disease very early in life. At the age of six I could create the symptoms of a cold in minutes if I did not want to go to school. Psychosomatic disease goes against every survival instinct programmed into the body by three hundred million years of evolution. How powerful the mind must be to override all of these survival and self-preservation mechanisms. Imagine if we could marshal these resources to create psychosomatic health!
In the last few decades the field of psychoneuroimmunology (PNI), which studies how our moods, thoughts, and emotions influence our health, has matured. PNI investigators discovered that the mind is not localized in the brain but rather is generalized throughout the body. Dr. Candace Pert found that neuropeptides, which are molecules that continually wash through our bloodstream, flooding the spaces in between each cell, respond almost instantaneously to every feeling and mood, effectively turning the entire body into vibrant, pulsing "mind." Our body as a whole experiences every emotion we have. The rift between mind and body had been resolved with the discovery of a single molecule. We also discovered how psychosomatic disease works. We know that when we become depressed every cell in our body feels it, our immune defenses are lowered, and we are more likely to become ill. We know that laughter, if not the best medicine, is near the top of the list. Years after I left the laboratory, PNI investigators discovered what shamans have long known, that the mind and the body are one. But investigators missed one element that is the crux of all shamanic healing: the Spirit. --This text refers to the hardcover edition.
Copyright © American Library Association. All rights reserved --This text refers to the hardcover edition.
- ASIN : B000XUBELQ
- Publisher : Harmony (Dec 18 2007)
- Language : English
- File size : 2577 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Print length : 258 pages
- Best Sellers Rank: #186,236 in Kindle Store (See Top 100 in Kindle Store)
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It also goes along the teachings of the Munay Ki Rites from the Ancient Inca's of Peru.
Alberto talks about his years of learning and growing on his path with the Inca's and he shares his knowledge with us in this book.
For myself I found it a real page turner, I ended up highlighting and earmarking the whole book for it was so full of almost unbelieveable stories of clients and their journey of healing, and great stories of the "shaman or healer in training".
From reading this book I have now gone a step futher in looking into actually taking some of the teachings, courses, relating to this work.
I also have a few friends who feel the same way and have really gotten a lot from Alberto's works.