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The Temple of Dawn: The Sea of Fertility, 3 (Vintage International) Kindle Edition
Travelling in Thailand in the early 1940s, Shigekuni Honda, now a brilliant lawyer, is granted an audience with a young Thai princess—an encounter that radically alters the course of his life. In spite of all reason, he is convinced she is the reincarnated spirit of his friend Kiyoaki. As Honda goes to great lengths to discover for certain if his theory is correct, The Temple of Dawn becomesthe story of one man’s obsessive pursuit of a beautiful woman and his equally passionate search for enlightenment.
- LanguageEnglish
- PublisherVintage
- Publication dateApril 9 2013
- File size1396 KB
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Product description
Review
—The New York Times
“[Mishima’s] Sea of Fertility tetralogy. . . shines ever more obviously as one of the great works of the last century.”
—William Vollman --This text refers to the paperback edition.
About the Author
From the Back Cover
From the Inside Flap
Product details
- ASIN : B00C0ALYB2
- Publisher : Vintage; 1st edition (April 9 2013)
- Language : English
- File size : 1396 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 338 pages
- Best Sellers Rank: #395,930 in Kindle Store (See Top 100 in Kindle Store)
- #258 in Japanese Literature
- #600 in Classic American Literature
- #10,780 in Literary Fiction eBooks
- Customer Reviews:
About the author

Yukio Mishima (三島 由紀夫 Mishima Yukio?) is the pen name of Kimitake Hiraoka (平岡 公威 Hiraoka Kimitake?, January 14, 1925 – November 25, 1970), a Japanese author, poet, playwright, actor, and film director. Mishima is considered one of the most important Japanese authors of the 20th century. He was considered for the Nobel Prize in Literature in 1968 but the award went to his fellow countryman Yasunari Kawabata. His works include the novels Confessions of a Mask and The Temple of the Golden Pavilion, and the autobiographical essay Sun and Steel. His avant-garde work displayed a blending of modern and traditional aesthetics that broke cultural boundaries, with a focus on sexuality, death, and political change. Mishima was active as a nationalist and founded his own right-wing militia. He is remembered for his ritual suicide by seppuku after a failed coup d'état attempt, known as the "Mishima Incident".
The Mishima Prize was established in 1988 to honor his life and works.
Bio from Wikipedia, the free encyclopedia. Photo by Shirou Aoyama (http://www.bungakukan.or.jp/) [Public domain], via Wikimedia Commons.
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I'll grant you, this is a more difficult read than Spring Snow, which is probably why people don't talk about it as much. Why so? Well, first of all, it's split into parts. The first part isn't very heavy on plot - most of it is comprised of Mishima explaining various aspects of Buddhism. You might not be too keen on this; I wasn't, and frankly I don't think Mishima was either - it's a bit too dry to have been written by someone who was passionate about the subject. If this turns you off, however, I advise you to persevere - the ending will make it more than worth it.
Secondly, there's an abrupt shift in focus. The first two books centered around their young protagonists Kiyoaki and Isao; Shigekuni Honda was present in both as a sort of way to link the two, but was often out of the picture. Further, both of those books seemed to paint a broader picture of Japan, if the depictions of court intrigue in Spring Snow and conspiracy organization in Runaway Horses are any indication. Indeed, both of those books reflect just how well Mishima could understand the world when he had a mind to. The Temple of Dawn, however, takes a new course that is then followed all the way to the end of The Sea of Fertility - it takes place almost entirely in Honda's head. Other characters are still present, certainly, but now everything is filtered through his eyes. This explains why you never meet the new incarnation of Kiyoaki, Ying Chan, in person - all you know of her comes from Honda's obsessive thoughts.
In taking this course, Mishima has created just about the most poignant portrayal of loneliness and ennui I've ever seen. Reduced to Honda's perspective, the world of the novel becomes much more insular. This really culminates in the last novel (The Decay of the Angel), but it's more than evident here. Here we have Honda, a man whose life has been a brilliant success by all standards, and yet who can't say he has ever lived. Does that sound like a cliche? Well, now that I look over that sentence, it kind of does. But this will be soon forgotten when you read about his lonely dreams and his increasing burning desire to be someone he isn't. And in this light, it's no surprise that his quest for Ying Chan becomes the one and only quest of his life. It could have been no other way - it's one of those brilliant Mishima touches to have made the third incarnation a woman; not the first or the second, mind you, but the third, when Honda is already slipping into old age, which Mishima equated with the loss of one's soul. Only this way could the intense yearning that permeates the pages of this book have been created.
The writing itself shows Mishima to be in full mastery of his art. One of the reasons why I found Runaway Horses a bit underwhelming was the lack of the absolutely mindblowingly sensuous descriptions that filled Spring Snow. Well, in The Temple of Dawn, they're back with a vengeance. I won't tell you any of the plot or how this relates to it since I don't want to ruin it for you. I will, however, say that the ending is just about one of the most brilliant things I've ever read. For a time, I was wondering where Mishima was going with these new developments and puzzling over how they could end. And then came the ending. In hindsight, it was the most obvious conclusion ever, and yet, since Mishima is familiar with things such as "subtlety," I was taken completely off guard by it. It's quite possibly the apex of this author's literary career, and it took the wind right out of me; when trying to imagine how it was written, I can only envision a fevered Mishima furiously tossing off page after page with a sort of maniacal frantic gleam in his eyes. And to this day, I get the oddest sinking feeling whenever I recall it.
Why am I writing this incoherence? If you've started The Sea of Fertility, you'll certainly finish it, and if not, you should be reading Spring Snow. But I implore you not to forget to read The Temple of Dawn. Don't listen to anything anyone else says about it - the truth is that it's another unqualified masterpiece from a man whose career was blessed with them.
Seeing the development of Honda's life throughout the "Sea of Fertility" series has been a fascinating journey that I'm sure will be taken to extreme in part IV (The Decay of the Angel.) Knowing a bit about Mishima's biography is particularly helpful in understanding his works (more so than with many other authors.)
As Honda (who is the link in all the books) gets older, he gets jaded and disenchanted with life, he get's wrapped up in sexual fantasy with a girl over 30 years younger, ignores his wife, and is still searching for some sort of religious truth in Buddhism, although his outlook becomes more nihilistic all the time.
This is a good story, although not as good as "Spring Snow" or "Runaway Horses." The writing is a bit more clouded than before...but its probably because there's a different translater in this volume. "Spring Snow" and "Runaway Horses" were both translated by Michael Gallagher who did a brilliant job. This volume uses two translators and the words just don't flow as well...its more awkward. (By the way I'm reading the series put out on Vintage International.)
In addition to just being a wonderful piece of fiction, its interesting to see how the characters reflect different aspects of 20th century Japanese society, and the conflicts that arise when a nation embraces aspects of different cultures and straddles two distinctly different ideaologies.
I strongly recommend reading the book if you've read the previous two, because Honda's character is ever evolving and Mishima is a grand storyteller, but I can't rate this one as high due to the sometimes dry translation.
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The Temple of Dawn opens in 1940, immediately preceding World War II. Honda is still trying to develop his own beliefs about life, death, love, the transmigration of souls, and reincarnation. War is imminent now, as Japan, Germany, and Italy have signed a treaty against the Americans. On a business trip to Bangkok, where he also hopes to meet Prince Pattanadid and Prince Krisada, former school friends from his youth, he discovers that the Thai royal family has gone to Switzerland. Only a "mad princess," age seven, lives in the palace - a virtual prisoner - claiming publicly that "I'm not really a Siamese princess. I'm the reincarnation of a Japanese, and my real home is in Japan."
Detailed discussions of Buddhism and its offshoots pervade the beginning of the novel and continue as Honda decides to travel to Calcutta, Benares, and the Ajanta caves in India, where he continues his exploration of reality, death, love, transmutation, and reincarnation.
Part II, takes place twelve years later, in 1952, on Honda's fifty-seventh birthday and continues to 1967. Honda, now living in a house facing the magnificence of Mount Fuji, is retired, still pursuing his philosophical inquiries. The relationship of sex and death become more personal as Honda becomes infatuated with a seventeen-year-old teenager whom he now believes is the next incarnation of Kiyoaki and Isao. Ying Chan, also known as Princess Chantrapa II, is the "mad princess" he met formerly in Bangkok when she was only seven. Now seventeen, she is studying in Japan.
Set as it is in the period before and after World War II, but completely skipping over the war itself, the novel has more detailed philosophical analysis than it does narrative action, and some readers of Spring Snow and Runaway Horses may weary of these detailed philosophical discussions. Mishima himself seems to be trying to work out his own ideals and reconcile himself to a different life in postwar Japan. A believer in the old samurai traditions, Mishima despaired of the growing western influence and he never forgave the emperor for denying his divinity when he signed the treaty ending the war. Just after Mishima finished the final novel in this "Sea of Fertility" tetralogy, the Decay of the Angel on November 25, 1970, he disemboweled himself in a gruesome ritual suicide--seppuku--committed in the presence of four members of his private army. He was then beheaded, in accordance with ritual.